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Showing posts with label PINOY Ako 101. Show all posts
Showing posts with label PINOY Ako 101. Show all posts

Sunday, June 28, 2015

Some points to consider during Marcos Regime


 
1.       One of the richest country second to Japan – undecided
As what the Marcos loyalists are always bragging, we are 2nd to Japan as the richest country in Asia. I tried to search for available articles or documents but as of today I can’t find anything to support the claim. If that would be the case, Philippines is a first world country by then. But there is no tangible evidence to  support this. Upon doing my research, I came to see this data; 1970-1980 Growth Rates of GDP per capita: Malaysia – 5.3% ; Thailand – 5.1%; Indonesia – 5.7%; Singapore – 7.7%; Philippines – 3.4%. If Philippines is second to Japan, why do we have the least increase in GDP. So if you can provide me any documents I can probably believe this.
Source: Data from Wikipedia

2.       Philippines has the strongest currency exchange rate of $1=P2.  - True.
But let me remind you, it is not right to claim someone’s achievement. Before he was elected as President on 1965, peso-dollar exchange rate is already   $1=P2.  If you see the trend, the exchange rate becomes $1=P20 when he left the post, the most drastic drop of peso’s value in history. Here are the peso value per president at the end of term (before and after Marcos): Diosdado Macapagal – 1965 -$1=P3.80; Marcos – 1986 - $1=P20.53; Aquino – 1992 - $1 = P27.61.
Source: Data from Wikipedia/Philstar

3.       We had better economy during Marcos Regime – False.
Poverty significantly worsened during the Marcos years. “A World Bank study estimated that the proportion of people living below the poverty line in [Phl] cities had risen from 24 percent in 1974 to 40 percent in 1986 [the year Marcos was ousted]. The countryside was no better.” Thus wrote the well-respected journalist and historian Stanley Karnow in his book, In Our Image, America’s Empire in the Philippines, which won the Pulitzer Prize for History. 
Economic growth slackened. Penn World Tables reported that while real growth in GDP per capita averaged 3.5 percent from 1951 to 1965, under the Marcos regime (1966 to 1986) annual average growth was only 1.4 percent (Wikipedia). So how could the Philippines have overtaken Singapore which had witnessed “unprecedented economic growth” averaging 12.7 percent of real GDP from 1965 to 1973, according to the Library of the US Congress? Thereafter, Singapore frequently reached growth rates averaging 8-10 percent. Homepage (Article MRec ), pagematch: 1, sectionmatch: 1
Workers’ wages decreased drastically. Between 1982 and 1986, real wages of unskilled laborers in Metropolitan Manila declined annually at 5.8 percent, and those of skilled laborers at 5.2 percent. Agricultural wages also declined at the same rate, according to James K. Boyce, associate professor of economics at the University of Massachusetts in his book, The Political Economy of Growth and Impoverishment in the Marcos Era.
Source: Philstar

4.       Low price of commodities. – True; but because it was subsidized.
Basic commodities have been subsidized so that the public will be on the impression that they have a good quality of life. But if you dig deeper, the money that has been used to subsidize the services is from the loan from IMF and WB. In short, GINISA TAYO SA SARILI NATING MANTIKA.


5.       Martial was declared to stop insurgency/communism/activism – Half True – Half False.
Yes, there might be are insurgency at that time, but the question is, did the declaration of Martial Law solve the insurgency problem? The insurgency intensified. “. . . [T]he US foreign policy experts also perceived that the longer Marcos’ excesses continue, the faster the Communist insurgency would spread . . . So his profligacy, corruption and repression presented a potential danger to America’s strategic interests,” said Karnow. Not only did the Communist insurgency strengthen, the Muslim insurgency erupted and after protracted war forced the Marcos government to sign the humiliating Tripoli Agreement giving concessions to the Moro National Liberation Front.  - For me, It doesn’t solve the problem but rather intensify the problem and even cause life of thousands Filipino.
Source: Philstar


6.       Lot infrastructure project has been constructed. – True; but foreign debt also increases.
It is rightful the build lot of infrastructure since he is in the position for 21 years. With the sudden increase of our foreign debt, we then should expect that the money will be use for the public. The Philippines’ foreign debt rose from $360 million in 1962 to $28.3 billion in 1986, said Boyce. Hence, more than one-half of the present $53 billion external debt was contributed by Marcos. The government financed its spending primarily from foreign debt. From $2.9 billion in 1973, it rose to $6.8 billion in 1976 and $17.3 billion in 1980. The balance of payments also behaved generally well in the earlier years, with surpluses recorded from 1973 to 1974. However, an increasing trend of deficits followed the years afterwards.  From 1974 to 1976, investments were still very high as the government still engaged in massive spending. Spending on infrastructures was primarily the focus of the government, targeting an increase economic growth and tourism. Because of the large influx of investments from the public and private sector and the increase in economic activity, together with high domestic savings which financed part of government spending, the Philippines survived the first oil price shock, the Middle East oil embargo which started in 1973 and caused inflation to rise in the Philippines. By the years 1977-1980, the Marcoses primarily supported and focused on the expansion of its government-owned corporations, which were able to loan from foreign institutions for investments.  According to Joseph Lim of the University of the Philippines, a businessman in 1981 related to Marcos fled the country with $80 million worth of debt in international and local banks. Because of the gravity of the parties involved, the Central Bank, together with national banks like Philippine National Bank and Development Bank of the Philippines, formed a bailout package and rescued the banks and companies implicated, which paved way for “the expansion of the money supply from 1980 to 1983.”[3] The outflow of capital, termed “capital flight", contributed to the foreign exchange depletion as seen in Table 2 (qtd. in Boyle, 1990). "As the import liberalization program started to be implemented, important sectors … became more and more monopolized by the cronies of Marcos.” 
Source: Wikipedia/Philstar


7.       Di bale ng corrupt at least may nagawa. – Isang malaking kabobohan.
Sige nga kung maholdap ka habang pauwi, dahil mabait yung holdaper bingyan ka ng pamasahe pauwi. Ok lang ba sa’yo na ganoon?

8.       Siya pa rin ang pinakamagaling na naging president, maraming nagawa, kayang mag-speach ng walang kodigo, etc. – Matalino siguro, Oo.
Nagamit ba ng maayos yung kagalingan nya? Wala ba siyang flaws di tulad ng ibang presidente? Sapat ba lahat ng mga tulay, daan, gusali na nagawa nya upang tumbasan ang libo-libong buhay na nawala, sapat ba ito upang ibsan ang dalamhati ng mga pamilyang nawalan. Kung nangyari sayo ang narasan ng maraming Pilipino na biglang naglaho ang mahal sa buhay, iidolohin mo pa ba siya?


Now, you decide.



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Sunday, January 6, 2013

Lucban Adventure!

It's been a long while when this one-day adventure happened. May 15, 2012 when we (me and my two friends) decided to witness the "Pahiyas Festival" of Lucban, Quezon.

Early in the morning, I prepare my self and decided to leave the dorm right after things has been set. Digital Camera, Tripod, extra shirts... all are ready. With so much excitement, I leave Lipa City and took a trip to Sto. Tomas, Batangas. From Sto. Tomas, I have to ride a bus up to Sariaya, Quezon for the rendezvous.

On the bus to Sariaya, my friend send me text message that they are already there waiting for me. Unfortunately, I was stock on a heavy traffic. They told me its because of the festival held at Sariaya. They don't have any choice but to wait for me since I don't know any alternative route. Ha! ha! ha!


In God's grace, I reached the meeting place 10:30 am. We ride a jeepney right after I arrived. With all the luck that we have, we ride a trip to Tayabas, Quezon. A trip directly to Lucban is not available. From Tayabas, we ride another jeep to Lucban.


Under the intense heat of the sun, we reached our destination past 11:00 am. The main road is almost full of other tourists and locals as well, celebrating these colorful festivity.





We decided to have our brunch (breakfast and lunch) in an old restaurant serving the most famous Pancit Lucban and longanisang lucban.







After the delicious meal, we decided to roam the area looking for an interesting subject of the place. Our tired feet brought us to the historical church of Lucban. The age of the church is so distinct though there are some modification done to preserve it.





Feeling exhausted, we look for a convenient store to buy some drink. Thanks God there is. Now that we are re-energized, we took our next destination, "Kamay ni Hesus Shrine". I have heard beautiful stories about it and I'm so excited to witness it with my eyes. We take some rest for a while inside the church within the area. The place is so calming and relaxing.






We explored the whole area after the short rest. The life size images of the biblical characters, the known Noah's Arc and so much more. The place is really beautiful. There is also place for the wishes, lighting candles of several colors depending on wish that you have.





Finally, we climb the top of the hill where the shrine has been erected. Passing the several hundreds of steps at last we're on top. It's so wonderful looking at the  base of the hill, seeing the colorful mainland, watching the sun slowly fading away through the clouds! So wonderful!




It's time to go back home. The problem is the transportation going back! We push our self on our jeep hanging at the back because there are no seats available. It's an adventure anyway. We agreed to drop by the resto along the way. "Kamayan sa Palaisdaan", it's one of the famous restaurant at place. We did our dinner as fast as we could to catch up the last trip to the city.

It was fun.. so much fun!! :)








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Friday, February 24, 2012

EDSA Revolution at 26!

The People Power Revolution (also known as the EDSA Revolution and the Philippine Revolution of 1986) was a series of populardemonstrations in the Philippines that occurred in 1983-86. The methods used amounted to a sustained campaign of civil resistance against regime violence and electoral fraud. This case of nonviolent revolution led to the departure of President Ferdinand Marcos and the restoration of the country's democracy. It is also referred to as the Yellow Revolution due to the presence of yellow ribbons during the demonstrations and the arrival of Benigno Aquino, Jr.. It was widely seen as a victory of the people against the 20-year running authoritarian, repressive regime of then president Ferdinand Marcos and made news headlines as "the revolution that surprised the world".

The majority of the demonstrations took place on a long stretch of Epifanio de los Santos Avenue, more commonly known by its acronymEDSA, in Metropolitan Manila from February 22–25, 1986 and involved over two million Filipino civilians as well as several political, military, and including religious groups led by Cardinal Jaime Sin, the Archbishop of Manila. The protests, fueled by the resistance and opposition from years of corrupt governance by Marcos, culminated with the departure of the dictator from Malacañang Palace to the United Statesstate of Hawaii. Corazon Aquino was proclaimed as the legitimate President of the Philippines after the revolution.

On February 25, 2012, the Philippines celebrated the 26th anniversary of the People Power Revolution.



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Sunday, February 19, 2012

Marinduque: The Home of Morions!

The Moriones is an annual festival held on Holy Week on the island of Marinduque, Philippines.  The term "Moriones" was concocted by the media in the 60s, but local inhabitants have kept the original term, "Moryonan". The "Moriones" are men and women in costumes and masks replicating the garb of biblical Roman soldiers as interpreted by local folks.   Many practitioners are farmers and fishermen who engage in this age-old tradition as a vow of penance or thanksgiving.  The Moriones or Moryonan tradition has inspired the creation of other festivals in the Philippines where cultural practices or folk history is turned into street festivals.

Colorful festivals celebrated on the island of Marinduque and the Philippines. Morion means "mask" or "visor," a part of the medieval Roman armor which covers the face. Moriones, on the other hand, refers to the masked and costumed penitents who march around the town for seven days searching for Longinus. Morions roam the streets in town from Holy Monday to Easter Sunday scaring the kids, or engaging in antics or surprises to draw attention. This is a folk-religious festival that re-enacts the story of Saint Longinus, a Roman centurion who was blind in one eye. The festival is characterized by colorful Roman costumes, painted masks and helmets, and brightly-colored tunics. The towns of Boac, Gasan, Santa Cruz, Buenavista and Mogpog in the island of Marinduque become one gigantic stage. The observances form part of the Lenten celebrations of Marinduque. The various towns also hold the unique tradition of the pabasa or the recitation of Christ's passion in verse. Then at three o'clock on Good Friday afternoon, the Santo Sepulcro is observed, whereby old women exchange verses based on the Bible as they stand in wake of the dead Christ. One of the highlights of this festival is the Via Crucis. A re-enactment of the suffering of Christ on his way to the calvary. Men inflict suffering upon themselves by whipping their backs, carrying a wooden cross and sometimes even crucifixion. They see this act as their form of atonement for their sins. This weeklong celebration starts on Holy Monday and ends on Easter Sunday.

Legend has it that Longinus pierced the side of the crucified Christ. The blood that spurted forth touched his blind eye and fully restored his sight. This miracle converted Longinus to Christianity and earned the ire of his fellow centurions. The re-enactment reaches its climax when Longinus is caught and beheaded.Background.

In Valencia, Spain, there is a similar celebration called Festival de Moros y Cristianos (Moors and Christians Festival). It is almost certain that the word "Moriones" was derived from "Moros". Another possible derivation is from the Spanish word "murió" (root:morir) meaning death. The origin of the festival is traced to Mogpog and the year 1807 when the parish priest of said town, Fr. Dionisio Santiago, organized it for the first time.

-wiki






Friday, February 17, 2012

Archaeology in the Philippines began in Marinduque!

 Prior to 1900, only one important archaeological investigation had been carried out in the country: Antoine-Alfred Marche ’s exploration of Marinduque from April to July 1881. According to anthropologist Henry Otley Beyer, while many other accidental finds have been recorded from time to time and a few burial caves and sites had been casually explored by European or local scientists, no systematic work had been done anywhere else prior to these explorations. After Marche, the next important archaeological work was undertaken by Dr. Carl Gunthe in the Central Visayan Islands in 1922.
"An abundant yield of Chinese urns, vases, gold ornaments, skulls and other ornaments of pre-Spanish origin,” was what the Marche finds represented. He brought back to France in 40 crates the Marinduque artifacts he uncovered. Part of it now said to be housed at the Musee de l’Homme in France. The finds also included a wooden image of the Marinduque anito called ‘Pastores’ by the natives.
One of these artifacts also found its way into the National Museum of Natural History, the Smithsonian Institution in Washington, D.C.(Catalogue No. A127996-0, Department of Anthropology, NMNH, Smithsonian Institution.) These fragile jarlets traveled from China to the pre-colonial Philippines. Buried in a cave in Marinduque for centuries, they were excavated in the late 19th century, brought to Paris and eventually one ended up in the Smithsonian Institution museum facility outside Washington, D.C. Part of Marinduque's history lies in the Marinduque Museum (Poblacion, Boac, Marinduque) in museums abroad and it will take sometime to analyze these artifacts to piece together our pre-colonial past.

-wiki

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Wednesday, February 15, 2012

Marinduque's Tagalog, root of modern national form of speech!

The version of Tagalog spoken in Marinduque has been described as "the root from which modern national forms of speech have sprung," where remnants of archaic Tagalog could be found, spoken in a lilting manner by its inhabitants. If this linguistic theory is accurate, Marinduque's Tagalog has contributed significantly to the development of the official Philippine national language.

To this day, Marinduqueños speak an old variation of the Tagalog language that is very close to the way Tagalog was spoken before the Spanish colonization. According to language experts, the Tagalog dialects of Marinduque are the most divergent, especially the Eastern Marinduque dialect, perhaps due to the relative isolation from the Tagalogs of Luzon and also perhaps due to the influence of the Visayan and Bikol migrants.

Linguist Rosa Soberano's 1980 The Dialects of Marinduque Tagalog goes into great depth concerning the dialects spoken there. The following is a verb chart which outlines the conjugation of the Eastern Marinduque dialect of Tagalog:

InfinitiveContemplative
(future actions)
Progressive
(past and present actions)
Completed
(past actions)
Imperative
Actor Focus 1-um-
(gumawa) (future actions)
má-
(mágawâ)
ná-
(nágawâ)
-um-
(gumawa)
0
(gawa)
Actor Focus 2mag-
(magbigay)
(ma)ga-
([ma]gabigay)
naga-
(nagabigay)
nag-
(nagbigay)
pag-
(pagbigay)
Object Focus 1-in
(kainin)
a-
(akainin)
ina-
(inakain)
-in-
(kinain)
-a
(kaina)
Object Focus 2i-
(isulat)
a-
(asulat)
ina-
(inasulat)
i- -in-
(isinulat)
-an
(sulatan)
Object Focus 3-an
(tawagan) (future actions)
a-...-an
(atawagan)
ina- ... -an
(inatawagan)
-in- ... -an
(tinawagan)
-i
(tawagi)

Linguist Christopher Sundita observed that some of the affixes in Marinduque Tagalog, particularly "a-" and "ina-," are affixes used in Asi (Bantoanon), a Visaya language spoken in Romblon, just south of Marinduque. Marinduque Talagalo, like the Tagalog spoken over two centuries ago, had an additional verb category, the imperative, which is used for commands and requests (e.g., Matulog ka na - Go to sleep). Even then, the imperative and the infinitive were used side by side in expressing commands; but in standard Tagalog, apparently the infinitive became used exclusively. And in the Eastern Marinduque dialect, the imperative affixes are very much alive.

_______________________

Nakatuwa po mandin na kung ating aisipin ay isa itong karangalan para sa lahing Marinduqueño na sa atin pala nagmula ang wikang ating nagamit sa kasalukuyan.



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Tuesday, February 14, 2012

PBB Unlimited: The Great Marinduque Adventure


(Let me speak on my native tongue guys)...

Kamakailan lamang ay naitampok mandin ang lalawigang aking kinalakihan sa isang sikat na programa ngayon sa telebisyon, ang Pinoy Big Brother Unlimited Edtion (Season 4). Isang kababayan ko ngani (Joseph Biggel o mas kilala sa tawag nga BIGGEL) ang mapalad na nakapasok sa loob ng bahay ni kuya upang ipakita ang kanyang totoong pagkatao at maipakilala na rin ang lalawigan kanyang minahal.

Nakakatuwa baya naman na kung a-isipin mo ay ngay-un lamang nabigyan ng pagkakataon na makilala ang aming munting lalawigan hindi laang sa Pilipinas gan-un na rin sa buong mundo.  Nagasimula ng makilala ang aming munting lalawigan at alam ko na ito ay magatuloy-tuloy na. Kasabay mandin ng pagkilala  ng mundo kay Biggel ay ang pagkilala din sa ganda ng Marinduque.

Hindi baga't ito'y magandang pagkakataon upang makilala ang lahing Marinduqueno.

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Saturday, February 11, 2012

Marinduque: A Great Summer Destination!


Marinduque is an island province of the Philippines located in the MIMAROPA region inLuzon. Its capital is Boac. Marinduque lies between Tayabas Bay to the north and Sibuyan Sea to the south. It is located south and west of Quezon, east of Mindoro, and north of Romblon.

Abundant fine beaches can be found in the province from affordable to high-end resorts, majestic waterfalls and caves. Beautiful and historical churches can also be found. The Luzon datum believe to be the center of the Philippines and the mother of all data and geological surveys can also be found here.

The Moriones festival also plays a prominent role in Marinduque's culture. Marinduque is famous for this annual Moriones Festival locally known as "Moryonan". During the month of March or April, parades and celebrations can be seen on the streets. In Santa Cruz, Gasan, Boac, and Mogpog, a parade of people dressed as "Moryons" can be seen on the main road connecting the towns of the island. Boac and Sta. Cruz, the biggest town in the province, shows a reenactment in the evening of the actual event when Longinus, a blind soldier, punctures Jesus with his spear and blood droplets from the wound restores Longinus' sight.

Marinduque Province is resided with various religious sects, Catholics make up the number. Several Aglipay, Mormons, Iglesia ni Cristo, and various Protestant- Born Again- bouds the island.


Friday, October 28, 2011

Center of the Archipelago, Mother of all Data (Luzon datum of 1911)

I was amazed by the information I have learned, couple of months ago, that there was a land mark, historical land mark actually, situated near the place where I grew up. During my early years in my hometown, I haven't heard anything about it. I know the place actually, but I didn't know that there is such thing like this which can be found in the place. Even my parents and my grandparents don't talked about it. My teachers in school don't informed us about it. Maybe it is because no proper documentation has been made about this thing.

What I am talking about is the Luzon Datum of 1911 which is actually celebrating it centennial this year.


Luzon Datum of 1911 is a Geodetic Center of the Philippines. It was established by the United States Coast and Geodetic Survey (USCGS) now National Oceanic and Atmospheric Administration (NOAA). A geodetic marker drilled in a cubic meter of diorite rock on a mountain top located at the boundaries of Argao, Hinanggayon, and Silangan at Mogpog. 13°33'41"N, 121°52'3"E


This important geodetic point marker serves as point number one for all map markers in the country at first level accuracy.

I can't believe that a thing like this exist in the place where I live. And in the celebration of its 100 years of existence the local government put up a Historical Centennial Marker in the place. They also put up a gazebo for those who will find it as a tourist spot.

I'm sure this is one thing, a Marinduqueno like me must be proud of.

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Friday, October 14, 2011

Saturday, October 8, 2011

A Life In an Isle: A Research Study II


This article/case study has been made by my brother during his college days as one of his requirement in his class. As I browse my files in my laptop, it happened that I saw this one and I decided to post it in my blog for the reason maybe that someone from our province might read it. The content of this article mirrors the life of our fellow countrymen who have been taken for granted long time ago.

A Life In an Isle: A Research Study

This article/case study has been made by my brother during his college days as one of his requirement in his class. As I browse my files in my laptop, it happened that I saw this one and I decided to post it in my blog for the reason maybe that someone from our province might read it. The content of this article mirrors the life of our fellow countrymen who have been taken for granted long time ago.


My apologies for some mistakes found in this article (if there is). I decided not to change the whole context of this aside from other minor proof reading I have made.

Saturday, April 30, 2011

Tubong (Putong) Tradisyong Marinduqueño

Ang Putong (kilala din sa tawag na tubong) ay isang naiibang tradisyon ng mga Marinduqueño upang  magbigay pugay at pagkilala sa kanilang mga bisita. 



Wednesday, April 20, 2011

Senaryo sa Loob ng Pampasaherong Jeep

Marahil naranasan na ng halos lahat sa atin sa sumakay sa isang pampasaherong jeep. Pansinin ang mga sumusunod na senenaryo sa loob jeep.

1. Mabilis mapuno ang huling bahagi ng jeep dahil ayaw na siya ang mag-aabot sa driver ng pamasahe ng ibang pasahero.

2. Kapag no choice na siyang maupo sa unahan, agad na magbabayad at magkukunwaring tulog at hindi iaabot ang bayad ng ibang pasahero.

3. Kahit wala nang maupan dahil sa laki ng pwestong nasakop ng dambuhalang si kuya at si ate, pilit na pinapagkasya ni manong driver ang pasahero para di siya malugi.

4. Ang mga balat ng junk foods na kinain ay isinisiksik sa mga gilid ng jeep kahit na may nakikitang basurahan sa loob ng sasakyan.

5. Ang lakas manigarilyo ni kuya kahit kitang kita ang karatulang "NO SMOKING".

6. Kahit matagal ng nakahinto ang jeep at ilang hakbang na lang ang bababaan, hindi pa rin bababa si ate at maghihintay na muling tumakbo ang jeep saka papara kahit nakakatatlong ikot pa lang ang gulong ng jeep.

7. Ang mga mata ni kuya naghahanap ng mga masisilip na langit. Minsan Nagse-shade para hindi halata.

8. Si kuya wagas kung makaupo. Deadma kahit ipit na ipit na ang dalawang katabi dahil sa laki ng pagkabuka ng dalawang hita.

9. Siyempre hindi mawawala yung kahit maluwag ay gigitgitin ka ng dalawang lalaki na may dalang jacket. Kapag hindi matalas ang pakiramdam mo. sori na lang ang cellphone at wallet mo.

Yan ay ilan lamang sa mga pang-araw araw ng buhay ng mga commuters. PINOY nga naman. Magbago na po tayo.