Leap Year: The Rationale Behind February 29!

A leap year (or intercalary or bissextile year) is a year containing one additional day (or, in the case of lunisolar calendars, a month) in order to keep the calendar year synchronized with the astronomical or seasonal year. Because seasons and astronomical events do not repeat in a whole number of days, a calendar that had the same number of days in each year would, over time, drift with respect to the event it was supposed to track. By occasionally inserting (or intercalating) an additional day or month into the year, the drift can be corrected. A year that is not a leap year is called a common year.

For example, in the Gregorian calendar (a common solar calendar), February in a leap year has 29 days instead of the usual 28, so the year lasts 366 days instead of the usual 365. Similarly, in the Hebrew calendar (a lunisolar calendar), a 13th lunar month is added seven times every 19 years to the twelve lunar months in its common years to keep its calendar year from drifting through the seasons too rapidly.

In the Gregorian calendar, the current standard calendar in most of the world, most years that are evenly divisible by 4 are leap years. In each leap year, the month of February has 29 days instead of 28. Adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a solar year by almost 6 hours.

Some exceptions to this rule are required since the duration of a solar year is slightly less than 365.25 days. Years that are evenly divisible by 100 are not leap years, unless they are also evenly divisible by 400, in which case they are leap years. For example, 1600 and 2000 were leap years, but 1700, 1800 and 1900 were not. Similarly, 2100, 2200, 2300, 2500, 2600, 2700, 2900 and 3000 will not be leap years, but 2400 and 2800 will be. Therefore, in a duration of two millennia, there will be 485 leap years. By this rule, the average number of days per year will be 365 + 1/4 − 1/100 + 1/400 = 365.2425, which is 365 days, 5 hours, 49 minutes, and 12 seconds. The Gregorian calendar was designed to keep the vernal equinoxon or close to March 21, so that the date of Easter (celebrated on the Sunday after the 14th day of the Moon—i.e. a full moon—that falls on or after March 21) remains correct with respect to the vernal equinox. The vernal equinox year is about 365.242374 days long (and increasing).

The marginal difference of 0.000125 days between the Gregorian calendar average year and the actual year means that, in 8,000 years, the calendar will be about one day behind where it is now. But in 8,000 years, the length of the vernal equinox year will have changed by an amount that cannot be accurately predicted. Therefore, the current Gregorian calendar suffices for practical purposes, and the correction suggested by John Herschel of making 4000 a non-leap year will probably not be necessary.February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, because the earth does not orbit around the sun in precisely 365 days.

The Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a lunisolar calendar and named many of its days after the syzygies of the moon: the new moon (Kalendae or calends, hence "calendar") and the full moon(Idus or ides). The Nonae or nones was not the first quarter moon but was exactly one nundinae or Roman market week of nine days before the ides, inclusively counting the ides as the first of those nine days. In 1825, Ideler believed that the lunisolar calendar was abandoned about 450 BC by the decemvirs, who implemented the Roman Republican calendar, used until 46 BC. The days of these calendars were counted down (inclusively) to the next named day, so February 24 was ante diem sextum Kalendas Martii ("the sixth day before the calends of March") often abbreviated a. d. VI Kal. Mar. The Romans counted days inclusively in their calendars, so this was actually the fifth day before March 1 when counted in the modern exclusive manner (not including the starting day).[5]

The Republican calendar's intercalary month was inserted on the first or second day after the Terminalia (a. d. VII Kal. Mar., February 23). The remaining days of Februarius were dropped. This intercalary month, named Intercalaris or Mercedonius, contained 27 days. The religious festivals that were normally celebrated in the last five days of February were moved to the last five days of Intercalaris. Because only 22 or 23 days were effectively added, not a full lunation, the calends and ides of the Roman Republican calendar were no longer associated with the new moon and full moon.

The Julian calendar, which was developed in 46 BC by Julius Caesar, and became effective in 45 BC, distributed an extra ten days among the months of the Roman Republican calendar. Caesar also replaced the intercalary month by a single intercalary day, located where the intercalary month used to be. To create the intercalary day, the existing ante diem sextum Kalendas Martii (February 24) was doubled, producing ante diem bis sextum Kalendas Martii. Hence, the year containing the doubled day was a bissextile (bis sextum, "twice sixth") year. For legal purposes, the two days of the bis sextum were considered to be a single day, with the second half being intercalated, but common practice by 238, when Censorinuswrote, was that the intercalary day was followed by the last five days of February, a. d. VI, V, IV, III and pridie Kal. Mar. (which would be those days numbered 24, 25, 26, 27, and 28 from the beginning of February in a common year), i.e. the intercalated day was the first half of the doubled day. All later writers, including Macrobius about 430, Bede in 725, and other medieval computists (calculators of Easter), continued to state that the bissextum (bissextile day) occurred before the last five days of February.

Until 1970, the Roman Catholic Church always celebrated the feast of Saint Matthias on a. d. VI Kal. Mar., so if the days were numbered from the beginning of the month, it was named February 24 in common years, but the presence of the bissextum in a bissextile year immediately before a. d. VI Kal. Mar. shifted the latter day to February 25 in leap years, with the Vigil of St. Matthias shifting from February 23 to the leap day of February 24. This shift did not take place in pre-Reformation Norway and Iceland; Pope Alexander III ruled that either practice was lawful (Liber Extra, 5. 40. 14. 1). Other feasts normally falling on February 25–28 in common years are also shifted to the following day in a leap year (although they would be on the same day according to the Roman notation). The practice is still observed by those who use the older calendars.


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EDSA Revolution at 26!

The People Power Revolution (also known as the EDSA Revolution and the Philippine Revolution of 1986) was a series of populardemonstrations in the Philippines that occurred in 1983-86. The methods used amounted to a sustained campaign of civil resistance against regime violence and electoral fraud. This case of nonviolent revolution led to the departure of President Ferdinand Marcos and the restoration of the country's democracy. It is also referred to as the Yellow Revolution due to the presence of yellow ribbons during the demonstrations and the arrival of Benigno Aquino, Jr.. It was widely seen as a victory of the people against the 20-year running authoritarian, repressive regime of then president Ferdinand Marcos and made news headlines as "the revolution that surprised the world".

The majority of the demonstrations took place on a long stretch of Epifanio de los Santos Avenue, more commonly known by its acronymEDSA, in Metropolitan Manila from February 22–25, 1986 and involved over two million Filipino civilians as well as several political, military, and including religious groups led by Cardinal Jaime Sin, the Archbishop of Manila. The protests, fueled by the resistance and opposition from years of corrupt governance by Marcos, culminated with the departure of the dictator from Malacañang Palace to the United Statesstate of Hawaii. Corazon Aquino was proclaimed as the legitimate President of the Philippines after the revolution.

On February 25, 2012, the Philippines celebrated the 26th anniversary of the People Power Revolution.

Ash Wednesday: The first day of the Lent Season.

Ash Wednesday, in the calendar of Western Christianity, is the first day of Lent and occurs 46 days before Easter. It is a moveable fast, falling on a different date each year because it is dependent on the date of Easter. It can occur as early as February 4 or as late as March 10.

According to the canonical gospels of Matthew, Mark and Luke, Jesus spent 40 days fasting in the desert before the beginning of his public ministry, during which he endured temptation by Satan. Ash Wednesday marks the beginning of this 40-day liturgical period of prayer and fasting.

Ash Wednesday derives its name from the practice of placing ashes on the foreheads of adherents as a sign of mourning and repentance toGod. The ashes used are typically gathered after the palms from the previous year's Palm Sunday are burned.

This practice is common in much of Christendom, being celebrated by Catholics, Anglicans, Lutherans, Methodists, Presbyterians, and some Baptist denominations.

At Masses and services of worship on this day, ashes are imposed on the foreheads of the faithful (or on the tonsure spots, in the case of some clergy). The priest, minister, or in some cases officiating layperson, marks the forehead of each participant with black ashes in the sign of the cross, which the worshipper traditionally retains until it wears off. The act echoes the ancient Near Eastern tradition of throwing ashes over one's head to signify repentance before God (as related in the Bible). ashes, being sacramentals, may be given to anyone who wishes to receive them, as opposed to Catholic sacraments, which are generally reserved for church members, except in cases of grave necessity. Similarly, in other Christian denominations ashes may be received by all who profess the Christian faith and are baptized.

In the Catholic Church, Ash Wednesday is observed by fasting, abstinence from meat, and repentance—a day of contemplating one's transgressions. The Anglican Book of Common Prayer also designates Ash Wednesday as a day of fasting. In the medieval period, Ash Wednesday was the required annual day of penitential confession occurring after fasting and the remittance of the tithe. In other Christian denominations these practices are optional, with the main focus being on repentance. On Ash Wednesday and Good Friday, Catholics between the ages of 18 and 59 (whose health enables them to do so) are permitted to consume only one full meal, which may be supplemented by two smaller meals, which together should not equal the full meal. Some Catholics will go beyond the minimum obligations demanded by the Church and undertake a complete fast or a bread and water fast. Ash Wednesday and Good Friday are also days of abstinence from meat (mammals and fowl), as are all Fridays during Lent. Some Catholics continue fasting throughout Lent,[citation needed] as was the Church's traditional requirement, concluding only after the celebration of the Easter Vigil.

As the first day of Lent, Ash Wednesday comes the day after Shrove Tuesday or Mardi Gras (Fat Tuesday), the last day of the Carnival season.

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Marinduque: The Home of Morions!

The Moriones is an annual festival held on Holy Week on the island of Marinduque, Philippines.  The term "Moriones" was concocted by the media in the 60s, but local inhabitants have kept the original term, "Moryonan". The "Moriones" are men and women in costumes and masks replicating the garb of biblical Roman soldiers as interpreted by local folks.   Many practitioners are farmers and fishermen who engage in this age-old tradition as a vow of penance or thanksgiving.  The Moriones or Moryonan tradition has inspired the creation of other festivals in the Philippines where cultural practices or folk history is turned into street festivals.

Colorful festivals celebrated on the island of Marinduque and the Philippines. Morion means "mask" or "visor," a part of the medieval Roman armor which covers the face. Moriones, on the other hand, refers to the masked and costumed penitents who march around the town for seven days searching for Longinus. Morions roam the streets in town from Holy Monday to Easter Sunday scaring the kids, or engaging in antics or surprises to draw attention. This is a folk-religious festival that re-enacts the story of Saint Longinus, a Roman centurion who was blind in one eye. The festival is characterized by colorful Roman costumes, painted masks and helmets, and brightly-colored tunics. The towns of Boac, Gasan, Santa Cruz, Buenavista and Mogpog in the island of Marinduque become one gigantic stage. The observances form part of the Lenten celebrations of Marinduque. The various towns also hold the unique tradition of the pabasa or the recitation of Christ's passion in verse. Then at three o'clock on Good Friday afternoon, the Santo Sepulcro is observed, whereby old women exchange verses based on the Bible as they stand in wake of the dead Christ. One of the highlights of this festival is the Via Crucis. A re-enactment of the suffering of Christ on his way to the calvary. Men inflict suffering upon themselves by whipping their backs, carrying a wooden cross and sometimes even crucifixion. They see this act as their form of atonement for their sins. This weeklong celebration starts on Holy Monday and ends on Easter Sunday.

Legend has it that Longinus pierced the side of the crucified Christ. The blood that spurted forth touched his blind eye and fully restored his sight. This miracle converted Longinus to Christianity and earned the ire of his fellow centurions. The re-enactment reaches its climax when Longinus is caught and beheaded.Background.

In Valencia, Spain, there is a similar celebration called Festival de Moros y Cristianos (Moors and Christians Festival). It is almost certain that the word "Moriones" was derived from "Moros". Another possible derivation is from the Spanish word "murió" (root:morir) meaning death. The origin of the festival is traced to Mogpog and the year 1807 when the parish priest of said town, Fr. Dionisio Santiago, organized it for the first time.

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Archaeology in the Philippines began in Marinduque!

 Prior to 1900, only one important archaeological investigation had been carried out in the country: Antoine-Alfred Marche ’s exploration of Marinduque from April to July 1881. According to anthropologist Henry Otley Beyer, while many other accidental finds have been recorded from time to time and a few burial caves and sites had been casually explored by European or local scientists, no systematic work had been done anywhere else prior to these explorations. After Marche, the next important archaeological work was undertaken by Dr. Carl Gunthe in the Central Visayan Islands in 1922.
"An abundant yield of Chinese urns, vases, gold ornaments, skulls and other ornaments of pre-Spanish origin,” was what the Marche finds represented. He brought back to France in 40 crates the Marinduque artifacts he uncovered. Part of it now said to be housed at the Musee de l’Homme in France. The finds also included a wooden image of the Marinduque anito called ‘Pastores’ by the natives.
One of these artifacts also found its way into the National Museum of Natural History, the Smithsonian Institution in Washington, D.C.(Catalogue No. A127996-0, Department of Anthropology, NMNH, Smithsonian Institution.) These fragile jarlets traveled from China to the pre-colonial Philippines. Buried in a cave in Marinduque for centuries, they were excavated in the late 19th century, brought to Paris and eventually one ended up in the Smithsonian Institution museum facility outside Washington, D.C. Part of Marinduque's history lies in the Marinduque Museum (Poblacion, Boac, Marinduque) in museums abroad and it will take sometime to analyze these artifacts to piece together our pre-colonial past.

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Marinduque's Tagalog, root of modern national form of speech!

The version of Tagalog spoken in Marinduque has been described as "the root from which modern national forms of speech have sprung," where remnants of archaic Tagalog could be found, spoken in a lilting manner by its inhabitants. If this linguistic theory is accurate, Marinduque's Tagalog has contributed significantly to the development of the official Philippine national language.

To this day, Marinduqueños speak an old variation of the Tagalog language that is very close to the way Tagalog was spoken before the Spanish colonization. According to language experts, the Tagalog dialects of Marinduque are the most divergent, especially the Eastern Marinduque dialect, perhaps due to the relative isolation from the Tagalogs of Luzon and also perhaps due to the influence of the Visayan and Bikol migrants.

Linguist Rosa Soberano's 1980 The Dialects of Marinduque Tagalog goes into great depth concerning the dialects spoken there. The following is a verb chart which outlines the conjugation of the Eastern Marinduque dialect of Tagalog:

	Infinitive	Contemplative (future actions)	Progressive (past and present actions)	Completed (past actions)	Imperative
Actor Focus 1	-um- (gumawa) (future actions)	má- (mágawâ)	ná- (nágawâ)	-um- (gumawa)	0 (gawa)
Actor Focus 2	mag- (magbigay)	(ma)ga- ([ma]gabigay)	naga- (nagabigay)	nag- (nagbigay)	pag- (pagbigay)
Object Focus 1	-in (kainin)	a- (akainin)	ina- (inakain)	-in- (kinain)	-a (kaina)
Object Focus 2	i- (isulat)	a- (asulat)	ina- (inasulat)	i- -in- (isinulat)	-an (sulatan)
Object Focus 3	-an (tawagan) (future actions)	a-...-an (atawagan)	ina- ... -an (inatawagan)	-in- ... -an (tinawagan)	-i (tawagi)

Linguist Christopher Sundita observed that some of the affixes in Marinduque Tagalog, particularly "a-" and "ina-," are affixes used in Asi (Bantoanon), a Visaya language spoken in Romblon, just south of Marinduque. Marinduque Talagalo, like the Tagalog spoken over two centuries ago, had an additional verb category, the imperative, which is used for commands and requests (e.g., Matulog ka na - Go to sleep). Even then, the imperative and the infinitive were used side by side in expressing commands; but in standard Tagalog, apparently the infinitive became used exclusively. And in the Eastern Marinduque dialect, the imperative affixes are very much alive.

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Nakatuwa po mandin na kung ating aisipin ay isa itong karangalan para sa lahing Marinduqueño na sa atin pala nagmula ang wikang ating nagamit sa kasalukuyan.

PBB Unlimited: The Great Marinduque Adventure

(Let me speak on my native tongue guys)...

Kamakailan lamang ay naitampok mandin ang lalawigang aking kinalakihan sa isang sikat na programa ngayon sa telebisyon, ang Pinoy Big Brother Unlimited Edtion (Season 4). Isang kababayan ko ngani (Joseph Biggel o mas kilala sa tawag nga BIGGEL) ang mapalad na nakapasok sa loob ng bahay ni kuya upang ipakita ang kanyang totoong pagkatao at maipakilala na rin ang lalawigan kanyang minahal.

Nakakatuwa baya naman na kung a-isipin mo ay ngay-un lamang nabigyan ng pagkakataon na makilala ang aming munting lalawigan hindi laang sa Pilipinas gan-un na rin sa buong mundo.  Nagasimula ng makilala ang aming munting lalawigan at alam ko na ito ay magatuloy-tuloy na. Kasabay mandin ng pagkilala  ng mundo kay Biggel ay ang pagkilala din sa ganda ng Marinduque.

Hindi baga't ito'y magandang pagkakataon upang makilala ang lahing Marinduqueno.

Love is.....

Love is an emotion of strong affection and personal attachment. It is virtue representing all of human kindness, compassion, and affection; and "the unselfish loyal and benevolent concern for the good of another". Love may also be described as actions towards others based on compassion and affection.

It refers refers to a variety of different feelings, states, and attitudes, ranging from pleasure to interpersonal attraction. "Love" may refer specifically to the passionate desire and intimacy of romantic love, to the sexual love of eros, to the emotional closeness of familial love, or the platonic love that defines friendship, to the profound oneness or devotion of religious love. This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, even compared to other emotional states.

Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.

Love may be understood as part of the survival instinct, a function to keep human beings together against menaces and to facilitate the continuation of the species. People with developmental disorders may have a limited or minimal capability of experiencing love.

The word "love" can have a variety of related but distinct meanings in different contexts. Often, other languages use multiple words to express some of the different concepts that English relies mainly on "love" to encapsulate; one example is the plurality of Greek words for "love." Cultural differences in conceptualizing love thus make it doubly difficult to establish any universal definition.

Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love. As a general expression of positive sentiment (a stronger form of like), love is commonly contrasted with hate (or neutral apathy); as a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust; and as an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship, although the word love is often applied to close friendships.

When discussed in the abstract, love usually refers to interpersonal love, an experience felt by a person for another person. Love often involves caring for or identifying with a person or thing , including oneself. In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time.


Love is sometimes referred to as being the "international language", overriding cultural and linguistic divisions.

Marinduque: A Great Summer Destination!

Marinduque is an island province of the Philippines located in the MIMAROPA region inLuzon. Its capital is Boac. Marinduque lies between Tayabas Bay to the north and Sibuyan Sea to the south. It is located south and west of Quezon, east of Mindoro, and north of Romblon.

Abundant fine beaches can be found in the province from affordable to high-end resorts, majestic waterfalls and caves. Beautiful and historical churches can also be found. The Luzon datum believe to be the center of the Philippines and the mother of all data and geological surveys can also be found here.

The Moriones festival also plays a prominent role in Marinduque's culture. Marinduque is famous for this annual Moriones Festival locally known as "Moryonan". During the month of March or April, parades and celebrations can be seen on the streets. In Santa Cruz, Gasan, Boac, and Mogpog, a parade of people dressed as "Moryons" can be seen on the main road connecting the towns of the island. Boac and Sta. Cruz, the biggest town in the province, shows a reenactment in the evening of the actual event when Longinus, a blind soldier, punctures Jesus with his spear and blood droplets from the wound restores Longinus' sight.

Marinduque Province is resided with various religious sects, Catholics make up the number. Several Aglipay, Mormons, Iglesia ni Cristo, and various Protestant- Born Again- bouds the island.

Happy Valentine's Day

Saint Valentine's Day, commonly shortened to Valentine's Day is a holiday observed on February 14 honoring one or more early Christian martyrs named Saint Valentine. It is traditionally a day on which lovers express their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as "valentines"). The day first became associated with romantic love in the circle of Geoffrey Chaucer in the High Middle Ages, when the tradition of courtly love flourished. It was first established by Pope Gelasius I in 496 AD, and was later deleted from the General Roman Calendar of saints in 1969 by Pope Paul VI.

Modern Valentine's Day symbols include the heart-shaped outline, doves, and the figure of the winged Cupid. Since the 19th century, handwritten valentines have given way to mass-produced greeting cards.
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Numerous early Christian martyrs were named Valentine. The Valentines honored on February 14 are Valentine of Rome (Valentinus presb. m. Romae) and Valentine of Terni (Valentinus ep. Interamnensis m. Romae). Valentine of Rome was a priest in Rome who was martyred about AD 269 and was buried on the Via Flaminia. His relics are at the Church of Saint Praxed in Rome, and at Whitefriar Street Carmelite Church in Dublin, Ireland.
Valentine of Terni became bishop of Interamna (modern Terni) about AD 197 and is said to have been martyred during the persecution under Emperor Aurelian. He is also buried on the Via Flaminia, but in a different location than Valentine of Rome. His relics are at the Basilica of Saint Valentine in Terni (Basilica di San Valentino).

The Catholic Encyclopedia also speaks of a third saint named Valentine who was mentioned in early martyrologies under date of February 14. He was martyred in Africa with a number of companions, but nothing more is known about him.
No romantic elements are present in the original early medieval biographies of either of these martyrs. By the time a Saint Valentine became linked to romance in the 14th century, distinctions between Valentine of Rome and Valentine of Terni were utterly lost.

In the 1969 revision of the Roman Catholic Calendar of Saints, the feast day of Saint Valentine on February 14 was removed from the General Roman Calendar and relegated to particular (local or even national) calendars for the following reason: "Though the memorial of Saint Valentine is ancient, it is left to particular calendars, since, apart from his name, nothing is known of Saint Valentine except that he was buried on the Via Flaminia on February 14." The feast day is still celebrated in Balzan (Malta) where relics of the saint are claimed to be found, and also throughout the world by Traditionalist Catholics who follow the older, pre-Second Vatican Council calendar. February 14 is also celebrated as St Valentine's Day in other Christian denominations; it has, for example, the rank of 'commemoration' in the calendar of the Church of England and other parts of the Anglican Communion.

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Aquino admits dating Grace Le

The 51-year-old bachelor president is back in the dating game, just in time for the season of love.

President Benigno "Noynoy" Aquino III confirmed on Wednesday that he is “seeing” radio DJ and TV host Grace Lee a week after rumors sparked that the two went on a date.

“Well, we are seeing each other. Okay?” Aquino said during the anniversary rites of the Philippine Information Agency in Quezon City.

When asked for details, the president refused to divulge more and cited his constitutional right to privacy.

“I’ll leave it at that. Sa Constitution po natin, may nakalagay na privacy. Baka pwedeng mabahagian naman ako ng karapatan na iyon under Article 3,” he said.

The Korean-born Lee, 28, earlier refused to comment on their rumored romance and said that she wanted the president to speak on the issue first.

“The president really has my highest respect so I think it’s better if I leave the president to speak of the matter. Pagkatapos na lang siguro kung meron akong kailangan i-klaro, sasabihin ko rin,” she said on a TV interview last Friday, Jan. 27.

The news that the two dated last Wednesday, Jan. 25, came from fellow radio DJ Mo Twister, who tweeted, “We are talking about Grace Lee's date last night with President Aquino. #itsmorefuninthephilippines.”

Lee, who fluently speaks Tagalog and Cebuano, first caught Aquino's eye in June of 2011 at the inauguration of the Korea Electric Power Corp. power plant in Cebu.

Aquino reportedly commented that he found Lee, then the event's host, “gwapa.”

The president has insisted late last year that his love life is not his priority, even comparing it to Coke Zero.


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Blogger point of View:


The president has the right to have a life that he deserves and has responsibility over his people. This two things must work together harmoniously or must at least set the priority, which in his case, is his responsibility over his people.

He made it clear that his personal life, his love life for that matter isn't his priority. So let us give him a chance to prove it. Let the president, His Excellency prove that the people's vote worth it.